The Journey of the Heart and Inner Exploration
Sufism is a profound process of striving for self-knowledge and ultimately finding God. In this process, observing the external world (seyru âfâkî) is an important starting point; however, the true goal is to turn towards inner exploration (shuhud-i enfüsî). As emphasized in the works of Imam Rabbani, these two stages should not be confused. While manifestations in the external world show reflections of divine artistry, truly approaching God is a deep experience that takes place within one’s own inner world. This level of inner shuhud goes beyond the stage of knowledge and certainty (ilm-ül-yakîn), aiming to reach the level of heartfelt realization of truth (hak-ul-yakîn).
The Concepts of Fana and Baqa: The Depth of Existence
In the Sufi journey, the concepts of fana and baqa represent important turning points. Fana is the annihilation of the nafs-i emmâre, i.e., selfish desires; but this does not mean absolute non-existence. On the contrary, it expresses a rebirth of existence on a different dimension. Baqa is the state of drawing closer to God and existing with Him. Distinguishing these two concepts is critically important for progressing in the Sufi journey. Misunderstandings can lead one to fall into the illusion of uniting oneself with God, while when understood correctly, they can open the doors to divine mercy.
The Limits of Love and The Consciousness of Servitude
In Sufi training, love and affection are important tools for the servant’s turning towards his Lord; but these are stages. The ultimate goal is to reach the station of servitude to God. At this point, all attachments must be severed and only submission to God must remain. The highest rank of the saints, the station of abdiyyet, points to a state where there is no similarity between the servant and his Lord, where the servant is completely needy, and the Lord needs nothing. This understanding is shaped by accepting one’s own helplessness and being amazed at the greatness of God; thus, man can fulfill his duty of servitude in accordance with his purpose of creation.