The Depth of Sema and Zikr
Sema, echoing in the Divans of Ahmed Yesevî, is much more than a simple ritual; it’s an instrument for integration with the universe and communion with God. As seen in the source text, dervishes who have disciplined their egos strive to perceive truth within the orbit of sema. This sema is not only movement of the body but also the heart’s turning towards Allah. The dervish spinning in sema sheds themselves from the transient world and embarks on a journey toward the eternal realm; in this journey, the boundaries of the ego dissolve and they are kneaded with God’s love. The rhythmic repetition of zikr is also an inseparable part of sema; zikr purifies the heart, clarifies intentions, and prepares the dervish for a divine experience.
Reaching the Noble Self (Nafs-i Nebevî): Moral Obligations
In Yesevî’s thought, reaching moral maturity alongside sema is also a necessity. The source text emphasizes that tyrants and the arrogant are distanced from the path of God; because the heart must be clean to perceive truth. Reaching the noble self (nafs-i nebevî) is possible not only through rituals but also through moral virtues such as honesty, justice, and generosity. The deep connection between faith and modesty is a guarantee of social peace; modesty, one of Islam’s fundamental values, is a moral compass that positively develops both the individual and society. Therefore, the dervish’s struggle with their ego is also reflected in their relationships with society.
Listening to the Warnings of the End Times
The works of Ahmed Yesevî bring to light the signs and dangers of the end times. The expressions found in the source are a significant warning that today’s people should carefully reflect upon. Situations such as the corruption of spiritual values, the spread of injustice, and the loss of respect for scholars are signs of the end times. Therefore, Yesevî’s advice is a call to modern humanity to seek truth, discipline their egos, and hold fast to spiritual values. For those who wish to progress on the right path, it is necessary to learn from the past, turn inward, and consider the pleasure of their Lord.

