The Chapter of Funerals · 84 – How to Treat a Person Who Dies While in Ihram
It is narrated from Ibn Abbas, may Allah be pleased with him, that he said:
They brought to the Messenger of Allah, peace and blessings be upon him, a man who died in ihram after his neck was broken by an animal falling on him. Thereupon the Messenger of Allah, peace and blessings be upon him, said: “Kefen him in two pieces of ihram cloth that he had with him, and wash him with water and sidr [a type of plant used for washing], and do not cover his head. Indeed, Allah, Exalted and Most High, will resurrect him on the Day of Resurrection reciting the talbiyah.” [136]
Abu Dawud said: I heard Ahmad bin Hanbal say: There are five sunnahs in this hadith. The phrase “kefen him in his two garments” indicates that he is to be shrouded with two pieces of cloth. And the phrase "wash him with water and sidr" means do not bring fragrance near him. The shroud is made from the deceased’s property.
A narration similar to the hadith transmitted through Ibn Abbas was reported. The narrator Ayyub said: "Shroud him in two garments."
Abu Dawud said: Ayyub said, "in two garments." Amr narrated: "in two robes."
Ibn Ubayd states that Ayyub said, "in two garments," and Amr states that he said, "in two garments." The narrator Sulayman transmits alone: "Do not shroud him."
It was narrated on the authority of Sulayman, in the meaning of the narration from Ibn 'Abbas: "Shroud him in two garments."
It is narrated on the authority of ‘Abdullah ibn ‘Abbas that: An ihram pilgrim was killed by his camel which overturned and broke its neck. The Messenger of Allah (peace be upon him) came and said: "Wash him, shroud him, do not cover his head, and do not apply perfume to him, for he will be resurrected reciting *tahlil*."
K. Cenāiz, n. 941; Neseî, n. 1898; Ibn-i Mâce, n. 1469; Tirmizî, K. Cenāiz,
Book of Funerals, Chapter on the Shroud of the Prophet (peace be upon him), n. 996
[74]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on the Shroud of the Prophet (peace be upon him), n. 996; Neseî, K. Janā’iz, Book of Funerals, Chapter on the Shroud of the Prophet (peace be upon him), n. 1900; Ibn-i Mâce, n. 1469
[75]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on the Shroud of the Prophet (peace be upon him), n. 1471
[76]. Bukhārī, K. Cenāiz, Chapter on what is done when a shroud is not found, n. 98/2; Muslim, K. Cenāiz, n. 46; Neseî, n. 1904; Tirmizî, n. 3852
[77]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on what is recommended regarding the shroud, n. 1473
[78]. Muslim, K. Adab, Chapter on the use of musk, n. 2252; Tirmizî, n. 991, Neseî, n. 1906
[79]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on kissing the deceased, n. 989; Ibn-i Mâce, K. Cenāiz, n. 2456
[80]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on burial at night, n. 1057
[81]. K. Jihad, Chapter on burying the slain in their resting place, n. 1717; Neseî, K. Janā’iz, Book of Funerals, Chapter on burying a martyr, n. 2006; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on praying over and burying the martyrs, n. 1516
[82]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on praying over the deceased, n. 1028; Ibn-i Mâce, n. 1490
[83]. K. Cenāiz, Book of Funerals, Chapter on women joining the funeral procession, n. 98/2; Muslim, K. Cenāiz, Book of Funerals, Chapter forbidding women from joining funeral processions, n. 928; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on women joining the funeral procession, n. 1577
[84]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on the virtue of joining a funeral procession, n. 110/2; Muslim, K. Cenāiz, Book of Funerals, Chapter on the reward for praying over the deceased, n. 945; Tirmizî, k. Cenāiz, n. 1040; Ibn-i Mâce, Chapter on the reward for one who prays over a funeral, n. 1539
[85]. Muslim, K. Cenāiz, Book of Funerals, Chapter on the virtue of praying over the deceased, n. 56
[86]. Muslim, n. 948; Ibn-i Mâce, n. 1489; Tirmizî, n. 1029; Neseî, n. 1993
[87]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on those who do not join a funeral procession, n. 107/2; Muslim, K. Cenāiz, Book of Funerals, n. 958; Tirmizî, K. Cenāiz, Book of Funerals, n. 1042; Ibn-i Mâce, n. 1542
[88]. Bukhārī, n. 107/2; Muslim, n. 953; Tirmizî, n. 1043; Neseî, n. 1915-2000
[89]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on one who stands up for a Jewish funeral, n. 107/2; Muslim, n. 960; Neseî, n. 1923
[90]. Muslim, K. Cenāiz, Book of Funerals, Chapter on the abrogation of standing up for the deceased, n. 962; Tirmizî, n. 1044; Neseî, n. 1924; Ibn-i Mâce, n. 1544
[91]. Tirmizî, n. 1020; Ibn-i Mâce, n. 1545
[92]. Muslim, K. Cenāiz, Book of Funerals, n. 89; Tirmizî, Cenāiz, Book of Funerals, Chapter on permission to ride (on the way to a funeral), n. 1013
[93]. Tirmizî, n. 1007; Neseî, n. 1946; Ibn-i Mâce, n. 1482, K. Cenāiz, Book of Funerals, Chapter on what has come regarding walking with the leader of the funeral procession
[94]. Tirmizî, n. 1031; Neseî, n. 1944; Ibn-i Mâce, n. 1507, K. Cenāiz, Book of Funerals, Chapter on what has come regarding praying over the children
[95]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on hastening with the funeral, n. 108/2; Muslim, K. Cenāiz, Book of Funerals, Chapter on carrying the deceased swiftly, n. 944; Tirmizî, K. Cenāiz, Book of Funerals, Chapter on carrying the deceased swiftly, n. 1015; Neseî; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on witnesses to the funeral, n. 1477
[96]. Neseî, K. Cenāiz, Book of Funerals, Chapter on hastening with the funeral, n. 1913
[97]. Tirmizî, n. 1011; Ibn-i Mâce, n. 1484
[98]. Muslim, K. Cenāiz, n. 978, Neseî, K. Cenāiz, Book of Funerals, Chapter on not praying over one who killed himself, n. 1966; Tirmizî, K. Cenāiz, Book of Funerals, Chapter on those who kill themselves are not prayed over, n. 1068; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on praying over the people of the Qibla, n. 1526
[99]. Muslim, n. 1694; Tirmizî – Neseî, K. Hudût, n. 4430-4431
[100]. Muslim, K. Cenāiz, Book of Funerals, Chapter on praying over the deceased in the mosque, n. 973; Tirmizî, n. 1033; Neseî, n. 1969; Ibn-i Mâce, n. 1518
[101]. Muslim, K. Cenāiz, Book of Funerals, n. 97
[102]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on praying over the deceased, n. 1517
[103]. Muslim, K. Salat, Chapter on the time we are commanded to pray, n. 825; Tirmizî, n. 1030; Neseî, k. Cenāiz, Book of Funerals, Chapter on the prayer that we are commanded not to mention death, n. 2015; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on the time that is not mentioned, n. 1519
[104]. Neseî, K. Cenāiz, Book of Funerals, Chapter on the gathering of boys and women, n. 1979
[105]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on where the Imam stands, n. 1034; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on where the Imam stands, n. 1494
[106]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on where the women stand, n. 111/2; Muslim, K. Cenāiz, Book of Funerals, Chapter on where the Imam stands, n. 964; Tirmizî, K. Cenāiz, Book of Funerals, Chapter on where the Imam stands, n. 1035; Neseî, K. Cenāiz, Book of Funerals, Chapter on praying over the deceased standing, n. 1978; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on where the Imam stands when he prays over the deceased, n. 1493
[107]. Muslim, K. Cenāiz, Book of Funerals, Chapter on praying over the grave, n. 954; Bukhārī, K. Cenāiz, Book of Funerals, Chapter on praying over the grave, n. 112/2
[108]. Muslim, K. Cenāiz, Book of Funerals, Chapter on the prayer over the grave, n. 957; Tirmizî, K. Cenāiz, Book of Funerals, Chapter on the takbir over the deceased, n. 1023; Neseî, K. Cenāiz, Book of Funerals, Chapter on the number of takbirs over the deceased, n. 1984; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on one who makes fifty takbirs, n. 1505
[109]. Bukhārī, K. Cenāiz, Book of Funerals, chapter reciting the opening verses of the Qur'an, n. 112/2; Tirmizî, n. 1016; Neseî, n. 1989
[110]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on making supplication during the prayer over the deceased, n. 1497
[111]. Tirmizî, K. Cenāiz, Book of Funerals, Chapter on what is said during the prayer over the deceased, n. 1024; Neseî, K. Cenāiz, Book of Funerals, Chapter on supplication, n. 1988
[112]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on making supplication during the prayer over the deceased, n. 1499
[113]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on praying over the grave after finishing, n. 112/2; Muslim, K. Cenāiz, Book of Funerals, Chapter on praying over the grave, n. 956; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on praying over the grave, n. 1527
[114]. Bukhārī, K. Cenāiz, Book of Funerals, Chapter on the takbir over the deceased, n. 112/2; Muslim, K. Cenāiz, Book of Funerals, Chapter on the takbir over the deceased, n. 951; Tirmizî, K. Cenāiz, Book of Funerals, Chapter on the takbir over the deceased, n. 1022; Neseî, K. Cenāiz, Book of Funerals, Chapter on the scattering (of earth) over the deceased, n. 1973; Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on praying over the Najrani, n. 1534
[115]. Ibn-i Mâce, K. Cenāiz, Book of Funerals, Chapter on forbidding the breaking of the deceased’s bones, n. 1616
[116]. Muslim, K. Cenāiz, Book of Funerals, Chapter regarding the grave, n. 966; Tirmizî, K. Cenāiz, Book of Funerals
kavlihî “ellahdu lena…” (Allah be praised to us…) n. 1045; Nesa’i, Book of Funerals, Chapter on the Carrying and Breaking [of the coffin], n. 2011; Ibn Majah, Book of Funerals, Chapter on the Recommendation of Carrying [the deceased], n. 1554
[117]. Nesa’i, Book of Funerals, Chapter on Standing at the Funeral, n. 2003; Ibn Majah, Book of Funerals, Chapter on Sitting at Graves, n. 1548
[118]. Nesa’i, Book of Purity, Chapter on Washing [the body] from the remains of a polytheist, n. 190-2008
[119]. Tirmidhi, Book of Jihad, Chapter on Burying the Martyrs, n. 1713; Nesa’i, Book of Funerals, Chapter on What is Recommended Regarding the Depth of the Grave, n. 2012; Ibn Majah, Book of Funerals, Chapter on Digging the Grave, n. 1560
[120]. Muslim, Book of Funerals, Chapter on Ordering to Level the Grave, n. 969; Tirmidhi, Book of Funerals, n. 1049; Nesa’i, n. 2033
[121]. Muslim, Book of Funerals, Chapter on Ordering to Level the Grave, n. 968; Nesa’i, Book of Funerals, Chapter on Leveling the Graves, n. 2032
[122]. Bukhari, Book of Funerals, Book of Signs of Prophethood – Book of Expeditions, n. 3223 – 3224; Muslim, Book of Virtues, Chapter on Establishing the Prophet’s Pond, n. 2296; Nesa’i, Book of Funerals
[123]. Muslim, Book of Funerals, Chapter on Forbidding Shaping the Grave, n. 970; Nesa’i, Book of Funerals, Chapter on Exceeding [the normal size] over the grave, n. 2029; Tirmidhi, Book of Funerals, Chapter on the Detestability of Shaping the Tomb, n. 1052; Ibn Majah, Book of Funerals, Chapter on Forbidding Building upon the Grave, n. 1562
[124]. Nesa’i, Book of Funerals, Chapter on Exceeding [the normal size] over the grave, n. 2029; Ibn Majah, Book of Funerals, Chapter on Forbidding Building upon the Grave, n. 1563
[125]. Nesa’i, Book of Funerals, Chapter on Building Mosques Upon Graves, n. 2049
[126]. Muslim, Book of Funerals, Chapter on Forbidding Sitting on the Grave, n. 971; Nesa’i, n. 2046; Ibn Majah, Book of Funerals, Chapter on Forbidding Treading upon the Graves, n. 1566
[127]. Muslim, Book of Funerals, Chapter on Forbidding Walking Upon the Graves, n. 972; Tirmidhi, Book of Funerals, Chapter on Forbidding Walking Upon the Graves, n. 1050; Nesa’i
[128]. Nesa’i, n. 2050; Ibn Majah, n. 1568
[129]. Bukhari, 2/113; Muslim, Book of Paradise, n. 2870; Nesa’i, Book of Funerals, n. 209
[130]. Bukhari, Book of Funerals, Chapter on Whether the Deceased Emerges from the Grave, n. 2/116; Nesa’i, Book of Funerals, Chapter on the Emergence of the Deceased from the Grave, n. 223
[131]. Bukhari, Chapter on Sewing [a garment], n. 2/121; Nesa’i, n. 1934; Muslim, Book of Funerals, n. 949; Tirmidhi, n. 1058
[132]. Muslim, Book of Funerals, Chapter on the Prophet's Supplication to His Lord, n. 976; Nesa’i, Book of Funerals, n. 2036; Ibn Majah, Book of Funerals, Chapter on Visiting the Graves of Polytheists, n. 1572
[133]. Muslim, Book of Funerals, Chapter on the Prophet's Supplication to His Lord, n. 977; Nesa’i, Book of Funerals, n. 2034; Tirmidhi, n. 1054
[134]. Tirmidhi, Book of Prayer, Chapter on the Detestability of Building [a structure] upon, n. 320; Nesa’i, Book of Funerals, n. 2045; Ibn Majah, Book of Funerals, n. 1575
[135]. Muslim, Book of Purity, n. 249; Nesa’i, Ibn Majah, Book of Abstinence, Chapter on Mentioning the Pond, n. 1306
[136]. Muslim, Book of Hajj, n. 1206; Nesa’i, Book of Rites, Ibn Majah, Book of Rites, Chapter on The One Who Dies in Pilgrimage, n. 3084; Bukhari, Book of Funerals, Chapter on How the Pilgrim is Shrouded, n. 2/96; Tirmidhi, Book of Hajj, Chapter on The One Who Dies in Pilgrimage While in Ihram, n. 951
[137]. Bukhari, Book of Funerals, Chapter on How the Pilgrim is Shrouded, n. 2/96; Muslim, Book of Hajj, Chapter on Permissibility of Washing a Pilgrim, n. 1265; Nesa’i, Book of Rites, Chapter on Shaving the Head of the Pilgrim, n. 2714
[33]. Bukhari, Book of Jihad, Chapter on Writing to the Traveler as He Was, n. 70/4
[34]. Bukhari, Book of Paradise, Chapter on Establishing the Account [of deeds], n. 2876; Muslim, Book of Paradise, Chapter on Establishing the Account [of deeds], n. 2876
[35]. Bukhari, Book of Funerals; Muslim, Book of Garments; Tirmidhi, Book of Tafsir, n. 3079; Nesa’i, Book of Funerals, n. 1901; Ibn Majah, Book of Funerals, n. 1523
[36]. Bukhari, Book of Etiquette, Chapter on Visiting the Polytheist, n. 152; Book of Funerals, n. 118
[37]. Bukhari, Book of Merits, Chapter on the Merits of Jabir, n. 3850; Tirmidhi, Book of Merits, Chapter on the Merits of Jabir, n. 3850
[38]. Ibn Majah, Book of Funerals, Chapter on The Reward for One Who Consoles the Grieving, n. 1442
[39]. Bukhari, Book of Expeditions, Chapter on The Prophet’s Departure from the Confederates [of Banu Qurayza], n. 143/4; Muslim, Book of Jihad, Chapter on Permissibility of Fighting Those Who Break Their Covenants, n. 1969
[40]. Bukhari, Book of Medicine, Chapter on What is Mentioned Concerning Plague, n. 168/7; Muslim, Book of Greetings, Chapter on Plague, n. 2218
[41]. Book of Etiquette, Chapter on The Debt of Seven [days] for the Sick Person, n. 152/7
[42]. Bukhari, Book of Food, Chapter on His Saying: "Eat from that which is good…" n. 87/7; Book of Marriage – Book of Judgments – Book of Jihad – Book of Medicine
[43]. Tirmidhi, Book of Medicine, n. 2084; Nesa’i
[44]. Bukhari, Book of Etiquette, Chapter on His Saying: "May death befall the one who wishes for death…" n. 156/7; Nesa’i, Book of Funerals, n. 1821; Ibn Majah, Book of Abstinence, Chapter on Mentioning Death, n. 4265; Muslim, Book of Fitna, n. 2680; Tirmidhi, n. 971
[45]. Nesa’i, Book of Jihad – Book of Funerals, Chapter on Forbidding Weeping over the Deceased, n. 1837; Ibn Majah, Book of Jihad, Chapter on What is Hoped for in Martyrdom, n. 2803; Malik, Book of Funerals; Muslim, Book of Governance, Chapter on Clarifying About the Martyrs, n. 1914
[46]. Bukhari, Book of Expeditions, Chapter on The Expedition of Raji’, n. 132/5; Nesa’i
[47]. Muslim, Book of Paradise, Chapter on Ordering to Have Good Opinion of Allah, n. 2877; Ibn Majah, Book of Abstinence, Chapter on Trust in Allah and Certainty, n. 4167
[48]. Muslim, Book of Funerals, Chapter on What is Said When One Is Dying and When One Dies, n. 919; Tirmidhi, Book of Funerals, Chapter on Reciting to the Deceased, n. 977; Nesa’i, Book of Funerals, Chapter on Abundance of Mentioning Death, n. 1826; Ibn Majah, Book of Funerals, Chapter on Patience Over Grief, n. 1598
[49]. Muslim, Book of Funerals, Chapter on Reciting to the Dead, n. 916; Ibn Majah, Book of Funerals, Chapter on Reciting to the Deceased, n. 1445; Nesa’i, Book of Funerals, Chapter on Reciting to the Deceased, n. 1827
[50]. Muslim, Book of Funerals, Chapter on Placing the Deceased in the Grave and Praying, n. 920; Ibn Majah, Book of Funerals, Chapter on Placing the Deceased in the Grave, n. 1454
[51]. Nesa’i; Muslim, Book of Funerals, Chapter on Reciting to the Dead, n. 918
[52]. Bukhari, Book of Garments, Chapter on Saffron and Kohl, n. 190/7; Muslim, Book of Funerals, Chapter on Perfuming the Deceased, n. 942
[53]. Nesa’i, Book of Actions of the Day; Ibn Majah, Book of Funerals, Chapter on What is Said
Okay, here is the translation of the provided text, aiming for faithfulness to the original Arabic while maintaining clarity in English. Note that this is a list of references and titles; full translations of the hadith themselves would be extensive.
[54]. Bukhari, Book of Expeditions – Book of Funerals, Regarding those who sit at a time of calamity, no. 104/2; Nasa’i, Book of Funerals, Regarding prohibition from weeping over the deceased, no. 1848; Muslim, Book of Funerals, Regarding strictness in concluding [the funeral rites], no. 935
[55]. Nasa'i, Book of Funerals, Regarding carrying [the body], no. 1881
[56]. Bukhari, Book of Funerals, Regarding visiting graves, 100/1; Muslim, Book of Funerals, Regarding weeping over the deceased, no. 923; Tirmidhi, Book of Funerals, Regarding patience in the face of initial calamity, no. 987; Nasa’i, Book of Funerals, Regarding tearing one's garments [in grief], no. 1870; Ibn Majah, Book of Funerals, Regarding patience over a calamity, no. 1596
[57]. Bukhari, Book of Funerals, Regarding the deceased being eased [in his grave], no. 100/2; Nasa’i, Book of Funerals, no. 1869; Muslim, Book of Funerals, no. 923; Ibn Majah, no. 1586
[58]. Bukhari, Book of Funerals, Regarding what prohibits wailing and weeping, no. 106/2; Muslim, Book of Funerals, Regarding strictness in concluding [the funeral rites], no. 936; Nasa’i
[59]. Muslim, Book of Funerals, Regarding the deceased being eased [in his grave] due to the weeping of his family, no. 927; Nasa’i, Book of Funerals, Regarding prohibition from weeping over the deceased, no. 1851
[60]. Nasa’i, Book of Funerals, Regarding tearing one's garments [in grief], no. 1866
[61]. Tirmidhi, no. 988; Ibn Majah, no. 1610
[62]. Ibn Majah, Book of Funerals, Regarding prayer for the martyrs and their burial, no. 1515
[63]. Tirmidhi, Book of Funerals, Regarding the killing at Uhud, no. 1016
[64]. Bukhari, Book of Funerals, Regarding who is to be placed in the grave first, no. 115/2; Tirmidhi, Book of Funerals, Regarding abandoning prayer for the martyr, no. 1036; Ibn Majah, Book of Funerals, Regarding prayer for the martyrs, no. 1514
[65]. Ibn Majah, Book of Funerals, Regarding washing the deceased, no. 1460
[66]. Ibn Majah, Book of Funerals, Regarding a woman washing her husband, no. 1464
[67]. Bukhari, Book of Funerals, Regarding what is recommended to be used in washing [the body], no. 93/2; Muslim, Book of Funerals, no. 939; Tirmidhi, no. 990; Ibn Majah, no. 1458; Nasa’i, Book of Funerals, Regarding washing the deceased with water and a garment, no. 1882
[68]. Bukhari, no. 93/2; Muslim, no. 939; Nasa’i, no. 1884; Ibn Majah, no. 1459; Tirmidhi, no. 990
[69]. Muslim, Book of Funerals, Regarding washing the deceased
[70]. Bukhari, Regarding beginning [the washing] with the right side of the deceased, no. 94/2; Muslim, Book of Funerals, Regarding washing the deceased, no. 42; Tirmidhi, no. 990; Nasa’i, no. 1885; Ibn Majah, no. 1459
[71]. Bukhari, Book of Funerals, Regarding placing the kafan [shroud] in [the washing basin], no. 94/2; Nasa’i, Book of Funerals, Regarding washing the deceased thoroughly, no. 1889; Muslim, Book of Funerals, Regarding washing the deceased, no. 39
[72]. Muslim, Book of Funerals, Regarding beautifying the shroud, no. 943; Nasa’i, Book of Funerals, Regarding ordering to beautify the shroud, no. 1896; Tirmidhi, Book of Funerals, no. 995; Ibn Majah, no. 1474
[73]. Bukhari, Book of Funerals, Regarding the use of white dye for the shroud, no. 95/2; Muslim, Book of Funerals, no. 941; Nasa’i, no. 1898; Ibn Majah, no. 1469; Tirmidhi, Book of Funerals, Regarding the shrouding of the Prophet (peace and blessings be upon him), no. 996
[74]. Tirmidhi, Book of Funerals, Regarding the shrouding of the Prophet (peace and blessings be upon him), no. 996; Nasa’i, Book of Funerals, Regarding the shrouding of the Prophet (peace and blessings be upon him), no. 1900; Ibn Majah, no. 1469
[75]. Ibn Majah, Book of Funerals, Regarding the shrouding of the Prophet (peace and blessings be upon him), no. 1471
[76]. Bukhari, Book of Funerals, Regarding not finding a shroud, no. 98/2; Muslim, Book of Funerals, no. 46; Nasa’i, no. 1904; Tirmidhi, no. 3852
[77]. Ibn Majah, Book of Funerals, Regarding what is recommended concerning the shroud, no. 1473
[78]. Muslim, Book of Manners, Regarding the use of musk, no. 2252; Tirmidhi, no. 991, Nasa’i, no. 1906
[79]. Tirmidhi, Book of Funerals, Regarding kissing the deceased, no. 989; Ibn Majah, Book of Funerals, no. 2456
[80]. Tirmidhi, Book of Funerals, Regarding burial at night, no. 1057
[81]. Book of Jihad, Regarding burying the one who killed himself in his place of death, no. 1717; Nasa’i, Book of Funerals, Regarding the martyr being buried [in that place], no. 2006; Ibn Majah, Book of Funerals, Regarding prayer for the martyrs and their burial, no. 1516
[82]. Tirmidhi, Book of Funerals, Regarding praying over the deceased, no. 1028; Ibn Majah, no. 1490
[83]. Book of Funerals, Regarding women following the funeral procession, no. 98/2; Muslim, Book of Funerals, Regarding prohibiting women from following funerals, no. 928; Ibn Majah, Book of Funerals, Regarding women following the funeral procession, no. 1577
[84]. Bukhari, Book of Funerals, Regarding the reward for following a funeral procession, no. 110/2; Muslim, Book of Funerals, Regarding the reward for praying over the deceased, no. 945; Tirmidhi, Book of Funerals, no. 1040; Ibn Majah, Regarding the reward for one who prays over a funeral, no. 1539
[85]. Muslim, Book of Funerals, Regarding the virtue of praying over the deceased, no. 56
[86]. Muslim, no. 948; Ibn Majah, no. 1489; Tirmidhi, no. 1029; Nasa’i, no. 1993
[87]. Bukhari, Book of Funerals, Regarding one who stands for a Jewish funeral procession, no. 107/2; Muslim, no. 958; Tirmidhi, Book of Funerals, no. 1042; Ibn Majah, no. 1542
[88]. Bukhari, no. 107/2; Muslim, no. 953; Tirmidhi, Book of Funerals, no. 1043; Nasa’i, no. 1915-2000
[89]. Bukhari, Book of Funerals, Regarding one who stands for a Jewish funeral procession, no. 107/2; Muslim, no. 960; Nasa’i, no. 1923
[90]. Muslim, Book of Funerals, Regarding the permissibility of standing [for the funeral], no. 962; Tirmidhi, no. 1044; Nasa’i, no. 1924; Ibn Majah, no. 1544
[91]. Tirmidhi, no. 1020; Ibn Majah, no. 1545
[92]. Muslim, Book of Funerals, no. 89; Tirmidhi, Book of Funerals, Regarding permission for riding [during the funeral procession], no. 1013
[93]. Tirmidhi, no. 1007; Nasa’i, no. 1946; Ibn Majah, no. 1482, Book of Funerals, Regarding what came in walking ahead of the funeral procession
[94]. Tirmidhi, no. 1031; Nasa’i, no. 1944; Ibn Majah, no. 1507, Book of Funerals, Regarding what came in praying over the children
[95]. Bukhari, Book of Funerals, Regarding hurrying with the funeral procession, no. 108/2; Muslim, Book of Funerals, Regarding haste with the funeral procession, no. 944; Tirmidhi, Book of Funerals, Regarding haste with the funeral procession, no. 1015; Nasa’i; Ibn Majah, Book of Funerals, Regarding the witnesses of the funeral procession, no. 1477
[96]. Nasa’i, Book of Funerals, Regarding hurrying with the funeral procession, no. 1913
[97]. Tirmidhi, no. 1011; Ibn Majah, no. 1484
[98]. Muslim, Book of Funerals, no. 978, Nasa’i, Book of Funerals, Regarding abandoning prayer for one who killed himself, no. 1966; Tirmidhi, Book of Funerals, Regarding one who kills himself and is not prayed over, no. 1068; Ibn Majah, Book of Funerals, Regarding praying over the people of the Qibla, no. 1526
[99]. (This number appears to be missing from the original list.)
[99]. Muslim, 1694; Tirmidhi – Nasa'i, Manners, 4430-4431
[100]. Muslim, Funerals, Regarding Prayer over the Deceased in the Mosque, 973;
Tirmidhi, No. 1033; Nasa’i, No. 1969; Ibn Majah, No. 1518
[101]. Muslim, Funerals, Regarding Prayer over the Deceased, 101
[102]. Ibn Majah, Funerals, Regarding Prayer over the Deceased, 1517
[103]. Muslim, Prayers, Concerning the Times We are Commanded to Pray, 825; Tirmidhi,
No. 1030; Nasa’i, Funerals, Regarding the Prayer We are Commanded to Mention the Dead,
2015; Ibn Majah, Funerals, Regarding the Times We are Not Commanded, 1519
[104]. Nasa'i, Funerals, Concerning Gathering with a Young Girl and a Woman, 1979
[105]. Tirmidhi, Funerals, Concerning Where the Imam Stands, 1034; Ibn Majah,
Funerals, Concerning Where the Imam Stands, 1494
[106]. Bukhari, Funerals, Regarding Prayer over Women, 111/2; Muslim, Funerals,
Concerning Where the Imam Stands, 964; Tirmidhi, Funerals, Concerning Where the Imam Stands, 1035; Nasa’i, Funerals, Regarding Prayer Standing over the Deceased, 1978; Ibn Majah, Funerals, Concerning Where the Imam Stands When Praying over the Deceased, 1493
[107]. Muslim, Funerals, Regarding Prayer over the Grave, 954; Bukhari, Funerals,
Regarding Prayer over the Grave, 112/2
[108]. Muslim, Funerals, Regarding Prayer over the Grave, 957; Tirmidhi, Funerals,
Concerning the Takbir over the Deceased, 1023; Nasa’i, Funerals, Concerning the Number of Takbirs over the Deceased, 1984; Ibn Majah, Funerals, Concerning He Who Makes Fifty Takbirs, 1505
[109]. Bukhari, Funerals, Regarding Reciting Al-Fatiha over the Deceased, N. 112/2;
Tirmidhi, No. 1016; Nasa’i, No. 1989
[110]. Ibn Majah, Funerals, Concerning Supplication in Prayer over the Deceased, No. 1497
[111]. Tirmidhi, Funerals, Concerning What is Said in Prayer over the Deceased, No. 1024; Nasa’i, Funerals, Concerning Supplication, No. 1988
[112]. Ibn Majah, Funerals, Concerning Supplication in Prayer over the Deceased, No. 1499
[113]. Bukhari, Funerals, Regarding Prayer over the Grave After Departure, N. 112/2;
Muslim, Funerals, Regarding Prayer over the Grave, No. 956; Ibn Majah, Funerals,
Regarding Prayer over the Grave, No. 1527
[114]. Bukhari, Funerals, Regarding the Takbir over the Deceased, N. 112/2; Muslim, Funerals, Regarding the Takbir over the Deceased, No. 951; Tirmidhi, Funerals, Concerning the Takbir over the Deceased, No. 1022; Nasa’i, Funerals, Regarding the Covering of the Deceased, No. 1973; Ibn Majah, Funerals, Regarding Prayer over the Christian, No. 1534
[115]. Ibn Majah, Funerals, Concerning Prohibition from Breaking the Bones of the Deceased, No. 1616
[116]. Muslim, Funerals, Concerning the Grave, No. 966; Tirmidhi, Funerals, Regarding Saying “The grave is for us…”, No. 1045; Nasa’i, Funerals, Regarding the Grave and its Excavation, No. 2011; Ibn Majah, Funerals, Concerning the Recommendation of Digging a Grave, No. 1554
[117]. Nasa’i, Funerals, Regarding Standing at the Graves, No. 2003; Ibn Majah, Funerals, Regarding Sitting in the Tombs, No. 1548
[118]. Nasa’i, Purification, Concerning Washing from the Discharge of a Polytheist, No. 190-2008
[119]. Tirmidhi, Jihad, Concerning the Burial of Martyrs, No. 1713; Nasa’i, Funerals, Concerning What is Recommended Regarding the Depth of Graves, No. 2012; Ibn Majah, Funerals, Concerning Digging a Grave, No. 1560
[120]. Muslim, Funerals, Regarding Ordering to Level the Grave, No. 969; Tirmidhi,
Funerals, No. 1049; Nasa’i, No. 2033
[121]. Muslim, Funerals, Regarding Ordering to Level the Grave, No. 968; Nasa’i,
Funerals, Regarding Leveling the Graves, No. 2032
[122]. Bukhari, Funerals, K. Alamati-n-Nübüvve – K. Meğazi, n. 3223 –
3224; Muslim, Merits, Regarding Establishing the Prophet’s Pond, n. 2296; Nasa’i, Funerals
[123]. Muslim, Funerals, Regarding Prohibition from Decorating the Grave, No. 970; Nasa’i, Funerals, Regarding Adding to the Grave, No. 2029; Tirmidhi, Funerals, Regarding the Dislike of Decorating a Tomb, No. 1052; Ibn Majah, Funerals, Regarding Prohibition from Building over the Grave, No. 1562
[124]. Nasa’i, Funerals, Regarding Adding to the Grave, No. 2029; Ibn Majah, Funerals, Regarding Prohibition from Building on the Grave, No. 1563
[125]. Nasa’i, Funerals, Regarding Prohibition from Building Mosques over Graves, n. 2049
[126]. Muslim, Funerals, Regarding Prohibition from Sitting on a Grave, No. 971;
Nasa’i, No. 2046; Ibn Majah, Funerals, Regarding Prohibition from Walking on a Grave, No. 1566
[127]. Muslim, Funerals, Regarding Prohibition from Walking on a Grave, No. 972;
Tirmidhi, Funerals, Regarding Prohibition from Walking on a Grave, No. 1050; Nasa’i
[128]. Nasa’i, No. 2050; Ibn Majah, No. 1568
[129]. Bukhari, n. 2/113; Muslim, Paradise, n. 2870; Nasa’i, Funerals, No. 209
[130]. Bukhari, Funerals, Regarding Whether the Deceased Emerges from the Grave, n. 2/116;
Nasa’i, Funerals, Regarding the Emergence of the Deceased from the Grave, No. 223
[131]. Bukhari, Babu-s-senai, n. 2/121; Nasa’i, No. 1934; Muslim, Funerals,
No. 949; Tirmidhi, No. 1058
[132]. Muslim, Funerals, Regarding the Prophet's Supplication to His Lord, n. 976; Nasa’i, Funerals, No. 2036; Ibn Majah, Funerals, Regarding Visiting the Graves of Polytheists, No. 1572
[133]. Muslim, Funerals, Regarding the Prophet's Supplication to His Lord, n. 977; Nasa’i, Funerals, No. 2034; Tirmidhi, No. 1054
[134]. Tirmidhi, Prayers, Regarding the Dislike of Taking a Companion, No. 320; Nasa’i, Kitabu Cenâiz, No. 2045; Ibn Majah, Funerals, No. 1575
[135]. Muslim, Book of Purification, No. 249; Nasa’i, Ibn-i Mâce, Book of Asceticism, Regarding Mentioning the Pond, No. 1306
[136]. Muslim, Book of Pilgrimage, No. 1206; Nasa’i, Book of Rites, Ibn Majah, Book of Rites, Concerning He Who Dies in a State of Pilgrimage, No. 3084; Bukhari, Book of Funerals, Regarding How the Pilgrim is Shrouded, n. 2/96; Tirmidhi, Book of Pilgrimage, Concerning He Who Dies in a State of Pilgrimage, No. 951
[137]. Bukhari, Funerals, Regarding How the Pilgrim is Shrouded, n. 2/96;
Muslim, Pilgrimage, Regarding the Permissibility of Washing a Pilgrim, No. 1265; Nasa’i, Rites, No. 2714
I heard him say: “A righteous servant continues to perform [an act of] obedience. If sickness or travel prevents him from that act of worship, the reward for the righteous deed is recorded for him as if he were performing it in health and at home.” [33]
The Messenger of Allah (peace be upon him) said: “He is a questioner, O Aishah. Whoever is questioned about his record will be chastised.” [34]
“O Messenger of Allah,” she said, “Abdullah ibn Ubay died. Grant me his garment so I may shroud my father in it.” [35]
The Messenger of Allah (peace be upon him) removed his garment and gave it to Abdullah’s son. [36]
The Messenger of Allah (peace be upon him) would visit me while I was ill, not riding a camel or donkey, but on foot. [37]
Abu Dawud said: Mansur narrated this hadith from Hakim, as Shu'ba transmitted it. [38]
During the Battle of the Trench, Sa’d ibn Muaz was struck by an arrow in his collarbone artery. The Messenger of Allah (peace be upon him) ordered a tent to be erected over him in the mosque so that he could visit him more closely. [39]
I heard it said that the Messenger of Allah (peace be upon him) said: “When you hear of plague in a place, do not enter it, and if it occurs in your place, flee from it.” [40]
I was afflicted with illness in Mecca. The Messenger of Allah (peace be upon him) came to visit me, placed his hand on my forehead, then stroked my chest and abdomen, and said: “O Allah, grant healing to Sa’d, and complete his emigration.” [41]
The Messenger of Allah (peace be upon him) said: "Feed the hungry, visit the sick, and free the enslaved." The narrator Sufyan said: 'Aniya means a slave. [42]
3106 – Ibn Abbas (may Allah be pleased with them) narrated from the Messenger of Allah (peace be upon him): “Whoever visits a sick person before his death and remains in his presence reciting seven times, ‘O Arsh-ul-'Azim’s Lord, the Most High Allah, grant him healing,’ then Allah will heal that patient from his illness.” [43]
The Messenger of Allah (peace be upon him) said: “Let none of you wish for death.” The narrator mentioned a similar hadith previously. [44]
– "She is a martyr," he said. [45]
Abu Dawud said: Shu'ayb ibn Abi Hamza narrated this account from Zuhri, who said: I was told by Ubaydullah ibn Iyaz, and he was told by Haris’s daughter, that when they decided on Hubayb’s death, he asked for a razor as a trust, and it was given to him. [46]
I heard it said that the Messenger of Allah (peace be upon him) said three days before his death. The Messenger of Allah (peace be upon him) said: “Let none of you die except in a state of good opinion regarding Allah.” [47]
Umm Salamah said: "Allah, after Abu Salamah’s death, bestowed upon me Muhammad (peace be upon him) as a righteous husband." [48]
The Messenger of Allah (peace be upon him) said: “Instruct those who are dying to say, ‘There is no god but Allah.’” [49]
Abu Dawud said: Closing the eyes of the deceased is done after the soul has departed from the body. I heard Muhammad ibn Muhammad ibn Numan al-Mukri say that he heard it from a devout man, Abu Maysara. While he was dying, I closed the eyes of Ja'far, a teacher and a pious person. I saw him in a dream the night he died; he said: “The most grievous thing you did to me was to close my eyes before I could.” [50]
The Messenger of Allah (peace be upon him) said: "When calamity of death comes to one of you, let him say: ‘We belong to Allah and to Him we shall return.’ O Allah, I hope for reward from You for this calamity; grant me recompense for it; and transform it into something better for me.” [51]
Upon his death, the Messenger of Allah (peace be upon him) was covered with a patterned garment woven in Yemen. [52]
The Messenger of Allah (peace be upon him) said: “Recite Yasin over your dead.” [53]
Zayd ibn Harisah, Ja'far (at-Tayyar), and Abdullah ibn Rawaha (al-Mu’tah) were martyred. The Messenger of Allah (peace be upon him) sat in the mosque, his grief evident. (Yahya ibn Sa’id) narrated the rest of the hadith. [54]
– “If you had accompanied them to their graves,” he uttered words expressing severity on this subject. I asked Rabia: "What does 'Kuda' mean?" She replied: "I think it means graves." [55]
The Messenger of Allah (peace be upon him) came to a woman weeping over her dead child and said to her, “Fear Allah and be patient.” The woman said, “You do not care about the calamity that has befallen me.” Then it was said to the one who told her to be patient, that he is the Messenger of Allah (peace be upon him). The woman came to the Messenger of Allah (peace be upon him)’s home and did not find guards at his door as she would with kings. She said: “O Messenger of Allah, I did not know you.” The Messenger of Allah (peace be upon him) said: "Patience is the first part of calamity, or the beginning of it." [56]
The Messenger of Allah (peace be upon him) said: “It is a mercy. Allah has placed it in the hearts of whom He wills. Indeed, Allah shows mercy to those among His servants who are merciful.” [57]
The Messenger of Allah (peace be upon him) forbade us from wailing loudly over the dead. [58]
The Messenger of Allah (peace be upon him) said: “Whoever is chastised because his family weeps for him, then…” This hadith was mentioned to Aishah (may Allah be pleased with her), and she said that Ibn Umar had erred in his narration. Indeed, the Messenger of Allah (peace be upon him) visited a grave…
3146 – From Umm Atiyyah is narrated a similar narration to the preceding one. In this narration, it is added the sentence: "If you see fit, wash her seven times or more." [71]
Rasulullah ﷺ delivered a sermon one day mentioning someone who had died and was buried at night wrapped in inadequate shrouds (without even being offered prayer). Rasulullah ﷺ forbade and discouraged hastily burying people at night without offering the prayer for the deceased, and said: "When any of you shrouds a Muslim brother, let him make his shroud good." [72]
The sunnah for men is three pieces in the shroud. These are: kamis (tunic), izar (wrap) and a cover. For women, there is also a head covering and chest wrap. Rasulullah ﷺ’s shroud was of three pieces. But the third piece was not a kamis. Imam Shafi'i understood the statement of Lady Aisha, "There was no kamis or turban in Rasulullah ﷺ’s shroud," to mean that a kamis and turban are not conditions for the shroud. The essential thing is that the shroud consists of three pieces. Imam Malik understood it as meaning that the kamis and turban were more than those three pieces. According to him, the kamis and turban are recommended. [73]
Aisha (RA) said: "Yes, a hibr fabric was brought, but the companions rejected it. They did not shroud Rasulullah ﷺ with it." [74]
Abu Dawud said: “Uthman shrouded himself in three pieces, including a red mantle and the shirt he died in.” [75]
Mus'ab bin Umair was martyred in the battle of Uhud. He had nothing but a striped kaftan. If we covered his head with it, his feet would be exposed; if we covered his feet, his head would be uncovered. Rasulullah ﷺ said: "Cover his head with this cloak and put some izhir (grass) on his feet." [76]
3156 – From Ubada bin Samit (RA): It is narrated from Rasulullah ﷺ that he said: “The best shroud is a mantle, an izar and a kamis. The best sacrifice is a bull with horns.” [77]
Rasulullah ﷺ said: "The best of your perfumes is musk." [78]
Rasulullah ﷺ mentioned the deceased Uthman bin Maz'un…
I saw him weeping, and even witnessed the tears of the Messenger of Allah, peace be upon him, flowing. [79]
He used to say: “Give me my companion so that I may bury him.”
The man whom the Messenger of Allah, peace be upon him, wanted to bury was known for reciting (the Quran) aloud in remembrance. [80]
On the day of the battle of Uhud, we were carrying corpses to bury. The caller of the Messenger of Allah, peace be upon him, came to us and the Messenger of Allah, peace be upon him, ordered us to place the dead where they lay. So we returned the bodies to their former places. [81]
The Messenger of Allah, peace be upon him, said: “Every Muslim who dies and is prayed for by three congregations of Muslims, paradise becomes obligatory for him.” Because of this hadith, Malik bin Hubayra would divide the congregation into three rows when the number of people attending the funeral was small. [82]
We were forbidden from following the funeral procession. However, it was not strictly prohibited to us. [83]
If someone follows a funeral procession and prays for the deceased, he will receive one qirat (reward). If someone accompanies him until he is buried, he will receive two qirats. These qirats are the smallest of which is equal to Mount Uhud or one of them is equal to Mount Uhud. [84]
He heard the Messenger of Allah, peace be upon him, say: He recounted a previous hadith of Sufyan’s that began, “If someone accompanies the funeral procession from its home and prays for it.” Ibn Umar informed Lady Aisha about this matter. Aisha (may Allah be pleased with her) said, "Abu Hurayra spoke truthfully." [85]
The Messenger of Allah, peace be upon him, said: “Whenever a Muslim dies and forty people from among the Muslims pray over his funeral without associating anything with Allah, their intercession will be accepted for him.” [86]
3172 – From Amir bin Rabia’, in a narration reaching the Prophet, peace be upon him, it was said: "When you see a funeral procession, stand up until those behind you pass or until it is laid down." [87]
Abu Dawud said: Sufyan has a more reliable memory than Abu Muawiya. [88]
The Messenger of Allah, peace be upon him, said: “Indeed, death is a terrible event. So when you see a funeral procession, stand up.” [89]
The Messenger of Allah, peace be upon him, first stood up for funerals, then (stopped standing) and sat down. [90]
The Messenger of Allah, peace be upon him, used to stand up for funerals until they were placed in the coffin. Then a Jewish scholar met the Messenger of Allah, peace be upon him, and said that we do the same. The Messenger of Allah, peace be upon him, then sat down and said: “Sit (and) oppose them.” [91]
The Messenger of Allah, peace be upon him, performed the funeral prayer for Ibn Dahdah. We were present there. Then a mount was brought to him, and he did not mount it until it had been kept waiting. Finally, on his return, he mounted it and began to raise the mount up and down. And we ran around him. [92]
I saw the Messenger of Allah, peace be upon him, Abu Bakr, and Umar walking in front of the funeral procession. [93]
“Those riding mounts ride behind the funeral; those on foot walk in front, behind, to the right, and to the left, near the funeral. Prayers are offered for the deceased, and supplications for forgiveness and mercy are made for his parents.” [94]
“Carry the funeral swiftly, if it is of a righteous person, you have hastened towards goodness; if the funeral is not of a righteous person, then he is an evil person, and by hurrying him, you have cast him off from your shoulders." [95]
3183 – From Uyayna, the hadith previously mentioned was narrated, and in this narration, Khalid bin Haris and Isa bin Yunus said that they were present at the funeral of Abdurrahman bin Samura. And Uyayna’s father, Abdurrahman, said: Abu Bakr extended his whip and drove his she-camel upon them. [96]
We asked the Messenger of Allah, peace be upon him, about walking with a funeral procession. The Messenger of Allah, peace be upon him, said: “Walk slowly as in running. If he is righteous, you have hastened to goodness. If he is not righteous, may Allah’s mercy be far from those who are deserving of Hellfire, and walk behind the funeral.” [97]
Jabir said; The man turned back but still saw that person being lamented for. He returned again to the Messenger of Allah, peace be upon him, and said (my neighbor) died. The Messenger of Allah, peace be upon him, said: “He has not died.” The man turned back again and still saw that person being lamented for. The wife of the sick man went to her neighbor and said to the Messenger of Allah, peace be upon him, "My husband has died." The man said: May Allah curse this woman’s husband. Jabir said: Then this man went and found that person having killed himself with an iron spike attached to his spear, and immediately came to the Prophet and informed him of his death. The Messenger of Allah, peace be upon him, said: "Who told you he died?" He said: I saw him cut himself with the iron spike he had with him. The Messenger of Allah, peace be upon him, said: “In that case, I will not pray over him.” [98]
The Messenger of Allah, peace be upon him, did not pray over the funeral of Maiz bin Malik who confessed to adultery and was stoned. However, he did not forbid praying over him. [99]
I swear by Allah, the Messenger of Allah, peace be upon him, only prayed the funeral prayer for Suhayl bin Bayza in the mosque. [100]
I swear, the Messenger of Allah, peace be upon him, performed the funeral prayer for the two sons of Bayza, Suhayl and his brother, in the mosque. [101]
You are an expert English translator for classical Islamic hadith texts. Translate into English faithfully. Return ONLY the translation.
A person was buried with my father at Uhud, which caused unease within me. After six months, I exhumed my father and found that his beard had not changed except for a few strands of hair touched by the earth. [130]
He said, “Indeed, you are witnesses over one another.” [131]
“I asked permission from Allah, may He be exalted and sanctified, to supplicate for my mother, but it was not granted. I then requested permission to visit her grave, and it was permitted. Visit the graves, for they remind one of death.” [132]
“I had forbidden you from visiting graves. Now visit them, for in visiting graves there is remembrance and admonition.” [133]
“He cursed women who visit graves, those who build structures upon them, and those who light lamps (candles) on them.” [134]
The Messenger of Allah, peace and blessings be upon him, went to the cemetery and said, “Peace be upon you, inhabitants of houses of faith. Indeed, we will join you, if Allah wills.” [135]
He said, "Bury him in two pieces of unstitched cloth, wash him with water and sidr (a type of plant), and do not cover his head. Indeed, Allah, may He be exalted, will resurrect him reciting the talbiyah." [136]
3241 – It is narrated from Ibn Abbas, may Allah be pleased with him, that he said: A man killed a pilgrim by throwing his camel on him and breaking his neck. The Messenger of Allah, peace and blessings be upon him, came to him and said, “Wash him, shroud him, do not cover his head, and do not apply perfume to him, for he will be resurrected reciting the declaration of faith (tahlil).” [137]
