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CHAPTER ON LEASES · 92 – THE STATUS OF ANIMALS THAT DAMAGE PEOPLE'S CROPS Haram ibn Muhayyisa, may Allah be pleased with him, narrated from his father, saying: The camel of Bara’ ibn Azib entered the garden of …

CHAPTER ON LEASES · 92 – THE STATUS OF ANIMALS THAT DAMAGE PEOPLE'S CROPS

Haram ibn Muhayyisa, may Allah be pleased with him, narrated from his father, saying:

The camel of Bara’ ibn Azib entered the garden of a person and spoiled it. Consequently, the Messenger of Allah, peace and blessings be upon him, decreed that during the day, owners should protect their property (the garden), and at night, those who owned animals should protect their animals.

Berâ bin Âzib (may Allah be pleased with him) narrated:

"A man possessed a camel that was accustomed to entering the gardens of others.

(One day) it entered a garden and caused damage therein. This matter was brought to the Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) decreed that during the daytime, the owners of gardens should protect their gardens, and at night, the owners of animals should protect their animals, and that the damage done by the animals at night belongs to their owners."

**Note:** The extensive footnotes referencing various collections of hadith are not part of the core narration and have been omitted from this translation.

[267] . Bukhari, Book of Buying, Chapter on Selling a Dog’s Testicles, no. 3/110; Muslim, Book of Irrigation, Chapter on the Prohibition of Selling a Dog’s Testicles, no. 1567; Tirmidhi, Book of Buying, Chapter on What Has Come Regarding the Sale of a Dog’s Testicles, no. 1276; Nasa'i, Book of Buying, Chapter on Selling a Male Dog, no. 4670; Ibn-i Maja, Book of Trade, no. 2159

[268] . Bukhari, no. 3/110

[269] . Nasa'i, Book of Hunting, Chapter on the Prohibition of Selling a Dog’s Testicles, no. 4298

[270] . Bukhari, K. Buying; Muslim, no. 1581; Nasa'i, no. 4673; Ibn-i Maja, no. 2167; Tirmidhi, no. 1297

[271] . Bukhari, Book of Trade, Chapter on Selling Wine in Mosques; Muslim, Book of Irrigation, Chapter on the Prohibition of Selling Intoxicants, no. 1580; Ibn-i Maja, Book of Trade, Chapter on What is Permissible to Sell, no. 2167

[272] . Muslim, Book of Buying, Chapter on the Invalidity of a Sale Before Possession, no. 1527; Nasa'i, Book of Buying, Chapter on Selling Concealed Food, no. 4609

[273] . Nasa'i, Book of Buying, Chapter on the Prohibition of Selling Provisions, no. 4608

[274] . Bukhari, Book of Buying; Chapter on Selling Food Before Taking Possession, no. 3/89; Muslim, no. 1525; Nasa'i, no. 4604; Ibn-i Maja, Book of Trade, no. 2227

[275] . Bukhari, Book of Buying, Chapter on What is Mentioned Regarding the Sale of Food, no. 3/89; Muslim, no. 1527; Nasa'i, Book of Buying, Chapter on What is Purchased as Food by Measure, no. 4612

[276] . Bukhari, Book of Buying, Chapter on What is Guided from Dates in a Sale; Muslim, Book of Buying, Chapter on Who Guides (in a sale), no. 1533; Nasa'i, Book of Buying, no. 4489

[277] . Tirmidhi, Book of Buying, Chapter on He Who Guides (in a sale), no. 1250; Nasa'i, Book of Buying, Chapter on Guidance in a Sale, no. 4490

[278] . Ibn-i Maja, K. Trade, no. 2192

[279] . Tirmidhi, Book of Buying, Chapter on the Dislikefulness of Selling What One Does Not Possess, no. 1232; Nasa'i, Book of Buying, Chapter on Selling What is Not in the Seller’s Possession, no. 4617; Ibn-i Maja, no. 2187

[280] . Ibn-i Maja, K. Trade, no. 2245

[281] . Tirmidhi, Book of Buying, Chapter on The Slave is Sold in Fitna (trials), no. 1285; Nasa'i, Book of Buying, Hadith 4495; Chapter on Haraj with a Promise; Ibn-i Maja, K. Trade, Chapter on Haraj with a Promise, hadith, no. 2242

[282] . Tirmidhi, Book of Buying, Chapter on He Who Sells the Slave, no. 1286

[283] . Nasa'i, Book of Buying, Chapter on When the Buyers Disagree About a Dog’s Testicles, no. 4652

[284] . Ibn-i Maja, no. 2181; Tirmidhi, no. 1270

[285] . Muslim, Book of Irrigation, no. 1608; Nasa'i, Book of Buying, no. 4650

[286] . Ibn-i Maja, no. 2497; Nasa'i, no. 4709

[287] . Bukhari; Nasa'i; Ibn-i Maja

[288] . Tirmidhi, no. 1368

[289] . Tirmidhi, no. 1369; Ibn-i Maja, no. 2494; Nasa'i, no. 4650

[290] . Bukhari, no. 3/155; Muslim, no. 1559; Tirmidhi, no. 1262; Nasa'i, no. 4680; Ibn-i Maja, no. 4368

[291] . Bukhari; Tirmidhi; Ibn-i Maja

[292] . Tirmidhi, no. 1358; Nasa'i, no. 44; Ibn-i Maja, Book of Trade, no. 2137

[293] . Nasa'i, no. 4456; Ibn-i Maja, no. 2137

[294] . Ibn-i Maja, no. 2292

[295] . Nasa'i, 4685

[296] . Bukhari; Muslim, no. 8; Nasa'i, no. 5422

[297] . Tirmidhi, Book of Buying, no. 1264

[298] . Bukhari, Book of Gifts, Chapter on Reward for a Gift, no. 3/203; Tirmidhi, Book of Piety, Chapter on Accepting a Gift, no. 1954

[299] . Tirmidhi, Book of Merit, no. 3940

[300] . Muslim, no. 1622; Nasa'i, no. 3721; Ibn-i Maja, no. 2385

[301] . Tirmidhi, no. 2133; Nasa'i, no. 3720; Ibn-i Maja, no. 2377

[302] . Muslim, no. 12; Nasa'i, no. 3702

[303] . Nasa'i, no. 3717

[304] . Nasa'i, no. 2541; Ibn-i Maja, no. 2388

[305] . Bukhari, Book of Umra (minor pilgrimage), Chapter on Slaughtering in Umra, no. 3/216; Nasa'i, no. 3786; Muslim, Book of Umra, no. 1626

[306] . Muslim, no. 1625; Tirmidhi, no. 1350; Nasa'i, no. 3776; Ibn-i Maja, no. 2380

[307] . Muslim, Book of Gifts

[308] . Tirmidhi, Ahkam Chapter on the Riders, no. 1351; Ibn-i Maja, Gift, Chapter on the Riders, no. 1283; Nasa'i, Umra, no. 3770

[309] . Nasa'i, no. 2738; Ibn-i Maja, no. 2381

[310] . Tirmidhi, Book of Buying, Chapter on Lending, no. 1266; Ibn-i Maja, Book of Charity, Chapter on Lending, no. 2400

[311] . Tirmidhi, Book of Buying, no. 1265; Ibn-i Maja, Book of Charity, no. 2398

[312] . Bukhari, Book of Judgments, Chapter on He Who Increases (in a transaction); Tirmidhi Ahkam, Chapter on He Who Increases Something, no. 1359; Ibn-i Maja, Ahkam Chapter on the Judgment Regarding Him Who Increased Something, no. 2334

[313] . Ibn-i Maja, Book of Judgments, Chapter on the Judgment Concerning Animals That Have Been Destroyed, no. 2332

[229]. Ibn-i Maja, K. Trade, Chapter on the Fee for Teaching the Qur’an, no. 2157

[230]. Bukhari, K. Hire, What is Given for a Horseman's Service, no. 121/3; Muslim, K. Greetings, Chapter on Permitting Taking Reward for Reciting the Qur’an, no. 2201; Tirmidhi, K. Medicine, Chapter on Taking Reward for Incantations, no. 2064; Ibn-i Maja, K. Trade, Chapter on the Fee of a Horseman, no. 2156

[231]. Muslim, K. Irrigation, Chapter on the Prohibition of Selling a Dog’s Testicles, no. 40; Tirmidhi, K. Buying, chapter on The Sale of a Dog’s Testicles, no. 1275; Nasa'i

[232]. Tirmidhi, K. Buying, Chapter on Earning from Cupping (bloodletting), no. 1276; Ibn-i Maja, K. Trade, Chapter on Earning from Cupping, no. 2166

[233]. Bukhari, K. Buying, Chapter on Mentioning Cupping, no. 83/3

[234]. Bukhari, K. Hire, Chapter on Striking a Slave, no. 122/3; Muslim, K. Irrigation, Chapter on Permitting the Fee of the Cupper, no. 1577; Tirmidhi, K. Buying, Chapter on Permission for Earning from Cupping, no. 1278

[235]. Bukhari, K. Hire, Chapter on Earning from a Gardener and a Shepherd, no. 122/3

[236]. Tirmidhi, K. Buying, Chapter on the Dislikefulness of Trimming a Stallion, no. 1273; Nasa'i, K. Chapter on Selling by Striking a Horse’s Side, no. 4675

[237]. Tirmidhi, K. Buying, Purchase of a Date Palm, no. 1244; Bukhari, K. Irrigation, One Who Has a Right Over It, no. 151/3; Muslim, K. Buying, Chapter on He Who Planted Dates Upon Them, no. 80; Nasa'i, K. Buying, Chapter on A Slave and What is Excluded Therefrom, no. 4640; Ibn-i Maja, k. Trade, Chapter on He Who Planted Date Palms, no. 2210

[238]. Muslim, no.1543; Ibn-i Maja, K. Trade, Chapter on He Who Planted Dates Upon Them Informing (the price), no. 2210

[239]. Muslim, no.1518; Nasa'i, no. 4503; Ibn-i Maja, no. 2179

[240]. Muslim, no. 1519; Tirmidhi, no. 1221; Nasa'i, no. 4505

[241]. Bukhari, K. Buying, Chapter on the Prohibition of Shortchanging Camels; Muslim, K. Buying, no. 1559; Tirmidhi, no. 1262; Nasa'i, no. 4680; Ibn-i Maja, no. 4368

Okay, here is the translation of the provided text. Note that this is a list of references to hadith collections and does not constitute a narrative or complete work. I have translated the titles and numbers as accurately as possible given the context.

Babu (Chapter) regarding the prohibition of a man’s transaction concerning dates, n. 1515; Tirmizî, Book of Trade, Chapter on the impurity of goods, n. 1304; Neseî, Book of Trade, Chapter on the impurity of goods, n. 4510; Ibn-i Mâce, Book of Commerce, Chapter on forbidding impurity, n. 2174

[242]. Muslim, n. 1521; Neseî, n. 4504; Ibn-i Mâce, n. 177

[243]. Neseî, n. 4497

[244]. Bukhari; Muslim, n. 1522; Tirmizî, n. 1223; Neseî, n. 4500; Ibn-i Mâce, 2176

[245]. Bukhari, Book of Trade, Chapter on forbidding the seller from concealing defects in the goods, vol. 3, page 92; Muslim, Book of Trade, Chapter on the ruling regarding the sale of measured goods, n. 1524

[246]. Muslim, Book of Trade, Chapter on the ruling of the sale of measured goods, n. 1525; Tirmizî, Book of Trade, Chapter on measured goods, n. 1252; Neseî, Book of Trade, Chapter on forbidding measured goods, n. 4494; Ibn-i Mâce, Book of Commerce, Chapter on the sale of measured goods, n. 2239

[27]. Muslim, Book of Trade, Chapter on the ruling regarding measured goods, n. 1524

[28]. Ibn-i Mâce, Book of Commerce, Chapter on the sale of measured goods, n. 2240

[29]. Ibn-i Mâce, Book of Commerce, Chapter on forbidding the cutting of dirhams and dinars, n. 2263

[30]. Tirmizî, Book of Trade, Chapter on influence (or inducement), n. 1314; Ibn-i Mâce, Book of Commerce, Chapter on he who dislikes to give charity, n. 2200

[31]. Muslim, Book of Faith, n. 174; Tirmizî, Book of Trade, Chapter on the dislike of partnership, n. 1315; Ibn-i Mâce, Book of Commerce, Chapter on forbidding partnership, n. 2224

[32]. Bukhari, Book of Trade, Chapter on what is permissible to postpone (or defer), Muslim, Book of Trade, Chapter on establishing the option for the buyer, n. 1531; Neseî, Book of Trade, Chapter on the obligation of the option for the buyer, n. 4470; Tirmizî, Book of Trade, n. 1245; Ibn-i Mâce, Book of Commerce, Chapter on clear declaration with the option until it is dispersed, n. 2181

[33]. Tirmizî, Book of Trade, n. 1247; Neseî, Book of Trade, n. 4481

[34]. Ibn-i Mâce, Book of Commerce, n. 2182

[35]. Tirmizî, Book of Trade, n. 1248

[36]. Bukhari, Book of Trade, n. 1532

[37]. Ibn-i Mâce, Book of Commerce, n. 2199

[38]. Bukhari, Book of Forward Sales (Selem), Chapter on Selem concerning a known commodity; Muslim, Musaqat (Partnership in Agriculture), n. 1604; Tirmizî, Book of Trade, Chapter on Selem regarding food, n. 1311; Neseî, Book of Trade, Chapter on Selem regarding produce, n. 4620; Ibn-i Mâce, Book of Commerce, Chapter on Selem concerning a known commodity, n. 1480

[39]. Bukhari, Book of Forward Sales (Selem), Chapter on Selem concerning a known weight, Ibn-i Mâce, Book of Commerce, Chapter on Selem concerning a stated quantity, n. 2282

[40]. Ibn-i Mâce, Book of Commerce, Chapter on he who delivers something, then does not change it, n. 2283

[41]. Muslim, Book of Musaqat (Partnership in Agriculture), Chapter on the permissibility of deferring payment, n. 1556; Neseî, Book of Trade, Chapter on postponing dates, n. 4534; Ibn-i Mâce, Book of Judgments, Chapter on measuring the measure, n. 2365; Tirmizî, Book of Zakat (Alms), Chapter on those to whom zakat is permissible, n. 655

[42]. Muslim, n. 1554; Neseî, n. 4531; Ibn-i Mâce, n. 2219

[43]. Bukhari, Book of Drinks, Chapter on whoever sees someone drawing water from a well or spring is entitled to it; Muslim, Book of Faith, n. 173; Neseî, Book of Trade, Chapter on the obligatory half for the gardener in a sale, n. 4467; Ibn-i Mâce, Book of Commerce, Chapter on the dislikedness of oaths in trade, n. 2207

[44]. Tirmizî, Book of Trade, Chapter on selling surplus water, n. 1271; Neseî, Book of Trade, Chapter on selling water, n. 4666; Ibn-i Mâce, Book of the Soul, Chapter on forbidding the sale of water, n. 2476

[45]. Tirmizî, n. 1280; Ibn-i Mâce, n. 3250; Neseî, n. 4671

[46]. Bukhari, Book of Trade, Chapter on the shearing of a dog, Muslim, Book of Musaqat (Partnership in Agriculture), Chapter on the prohibition of shearing a dog, n. 1567; Tirmizî, Book of Trade, Chapter on what has been narrated concerning the shearing of a dog, n. 1276; Neseî, Book of Trade, Chapter on selling a dog, n. 4670; Ibn-i Mâce, Book of Commerce, n. 2159

[47]. Bukhari, n. 3/110

[48]. Neseî, Book of Hunting (Sayd), Chapter on forbidding the shearing of a dog, n. 4298

[49]. Bukhari, Book of Trade; Muslim, n. 1581; Neseî, n. 4673; Ibn-i Mâce, n. 2167; Tirmizî, n. 1297

[50]. Bukhari, Book of Commerce, Chapter on trade in wine in mosques; Muslim, Book of Musaqat (Partnership in Agriculture), Chapter on the prohibition of selling wine, n. 1580; Ibn-i Mâce, Book of Commerce, Chapter on what is not permissible to sell, n. 2167

[51]. Muslim, Book of Trade, Chapter on the annulment of a sale before taking possession, n. 1527; Neseî, Book of Trade, Chapter on selling hidden food, n. 4609

[52]. Neseî, Book of Trade, Chapter on forbidding the sale of necessities, n. 4608

[53]. Bukhari, Book of Trade, Chapter on selling food before taking possession of it, vol. 3, page 89; Muslim, n. 1525; Neseî, n. 4604; Ibn-i Mâce, Book of Commerce, n. 2227

[54]. Bukhari, Book of Trade, Chapter on what is mentioned in the sale of food, vol. 3, page 89; Muslim, n. 1527; Neseî, Book of Trade, Chapter on what is purchased as a measure of food, n. 4612

[55]. Bukhari, Book of Trade, Chapter on what is given as guidance in the sale; Muslim, Book of Trade, Chapter on one who guides (in a sale), n. 1533; Neseî, Book of Trade, Chapter on guidance in a sale, n. 4489

[56]. Tirmizî, Book of Trade, Chapter on the dislikedness of selling what is not with you, n. 1250; Neseî, Book of Trade, Chapter on selling what is not in the possession of the seller, n. 4490

[57]. Ibn-i Mâce, Book of Commerce, n. 2192

[58]. Tirmizî, Book of Trade, Chapter on the dislikedness of selling what one does not possess, n. 1232; Neseî, Book of Trade, Chapter on selling what is not in the seller’s possession, n. 4617; Ibn-i Mâce, n. 2187

[59]. Ibn-i Mâce, Book of Commerce, n. 2245

[60]. Tirmizî, Book of Trade, Chapter on the slave who is bought, n. 1285; Neseî, Book of Trade, Hadith 4495; Chapter on a debt with a pledge; Ibn-i Mâce, Book of Commerce, Chapter on a debt with a pledge, hadith, n. 2242

[61]. Tirmizî, Book of Trade, Chapter on he who buys a slave, n. 1286

[62]. Neseî, Book of Trade, Chapter when the buyer and seller disagree about the shearing (of an animal), n. 4652

[63]. Ibn-i Mâce, n. 2181; Tirmizî, n. 1270

[64]. Muslim, Book of Musaqat (Partnership in Agriculture), n. 1608; Neseî, Book of Trade, n. 4650

[65]. Ibn-i Mâce, n. 2497; Neseî, n. 4709

[66]. Bukhari; Neseî; Ibn-i Mâce

[67]. Tirmizî, n. 1368

[68]. Tirmizî, n. 1369; Ibn-i Mâce, n. 2494; Neseî, n. 4650

[69]. Bukhari, n. 3/155; Muslim, n. 1559; Tirmizî, n. 1262; Neseî, n. 4680; Ibn-i Mâce, n. 4368

[291]. Bukhari; Tirmidhi; Ibn-i Maja

[292]. Tirmidhi, no. 1358; Nasa’i, no. 44; Ibn-i Maja, Kitabut tijarat, no. 2137

[293]. Nasa’i, no. 4456; Ibn-i Maja, no. 2137

[294]. Ibn-i Maja, no. 2292

[295]. Nasa’i, 4685

[296]. Bukhari; Muslim, no. 8; Nasa’i, no. 5422

[297]. Tirmidhi, Kitab'ul-Buyu', no. 1264

[298]. Bukhari, Kitab'ul-Hiba, Babu'l-Mukafati 'ala al-hiba, no. 3/203; Tirmidhi,

Kitab'ul-Birr Babu fi'l-qabuli al-hadiya, no. 1954

[299]. Tirmidhi, Kitabi Manakib, no. 3940

[300]. Muslim, no. 1622; Nasa’i, no. 3721; Ibn-i Maja, no. 2385

[301]. Tirmidhi, no. 2133; Nasa’i, no. 3720; Ibn-i Maja, no. 2377

[302]. Muslim, no. 12; Nasa’i, no. 3702

[303]. Nasa’i, no. 3717

[304]. Nasa’i, no. 2541; Ibn-i Maja, no. 2388

[305]. Bukhari, Kitabi Umra, Babu Ma'qila fil Umra, no. 3/216; Nasa’i, no.

3786; Muslim, Babul Umra, no. 1626

[306]. Muslim, no. 1625; Tirmidhi, no. 1350; Nasa’i, no. 3776; Ibn-i Maja, no.

2380

[307]. Muslim, Kitabu Hibat

[308]. Tirmidhi, Ahkam Babu'r-Rukba, no. 1351; Ibn-i Maja, Hibat, Babu'r-

Rukba, no. 1283; Nasa’i, Umra, no. 3770

[309]. Nasa’i, no. 2738; Ibn-i Maja, no. 2381

[310]. Tirmidhi, Buyu', Babul Ariyati, no. 1266; Ibn-i Maja, Sadakat, Babul

Ariyeti, no. 2400

[311]. Tirmidhi, Kitabu'l-Buyu', no. 1265; Ibn-i Maja, Sadakat, no. 2398

[312]. Bukhari, Kitabu Ahkam, Babu Men kasara kasatan; Tirmidhi Ahkam,

Babu Fi man Kasara Shay'an, no. 1359; Ibn-i Maja, Ahkam Babul-hukm fi

man kasara shay'an, no. 2334

[313]. Ibn-i Maja, Kitabu Ahkam, Babul hukm-fi ma efsedetil mawasî, no.

2332

Some people from the tribe of Sufyan taught me to read and write the Qur’an.

One of them gifted me a bow. This is not personal property.

I said, “I will use this for archery against the enemy in Allah's path, and I will go to the Messenger of Allah (peace be upon him) and ask about its ruling.” Then I came before the Messenger of Allah (peace be upon him), and said, "O Messenger of Allah, one of those whom I taught writing and the Qur’an gifted me a bow. This is not personal property; I will use it for archery in Allah's path."

The Messenger of Allah (peace be upon him) said, “If you wish to have a ring of fire placed around your neck, accept it.” [229]

A man from the tribe said: "I practice magic, but we asked you to host us, and you avoided hosting us. I will not enchant your chief unless you fix a reward for me." They fixed a flock of sheep as his reward. Then he came to the chief and recited Ummul Kitab (Al-Fatiha) over him and blew upon him. The chief was released from the effect of poison, just as if he had been untied from a rope, and they gave him the flock they had agreed to give them.

The companions said, "Distribute the sheep." The man who practiced magic said, “Let us go to the Messenger of Allah (peace be upon him) and seek his opinion.” They came before the Messenger of Allah (peace be upon him) in the morning and told him about it. The Messenger of Allah (peace be upon him) said, "Where did you learn this magic? You have done well. Set aside a share for me from the flock." [230]

The Messenger of Allah (peace be upon him) said: “The fee of the blood-letter is foul. What is taken in exchange for the sale of a dog is foul. The reward that a prostitute takes for adultery is foul (haram).” [231]

He asked permission from the Messenger of Allah (peace be upon him) to take payment for bleeding. The Messenger of Allah (peace be upon him) forbade Muhayyisa from taking money for bloodletting. Muhayyisa continued to ask whether this money was lawful and requested permission to consume it. The Messenger of Allah (peace be upon him) then ordered, “Use it to buy feed for your camel or give it to your slave.” [232]

The Messenger of Allah (peace be upon him) had bloodletting done and paid the blood-letter his fee. If this money were foul, he would not have paid the fee for the bloodletting. [233]

The Messenger of Allah (peace be upon him) had Abu Tayba bleed him. The Messenger of Allah (peace be upon him) ordered that a sa’ of dates be given in return for this service and ordered that Abu Tayba's zakat be eased. [234]

The Messenger of Allah (peace be upon him) forbade women from earning a livelihood. [235]

The Messenger of Allah (peace be upon him) forbade taking payment for the male animal’s insemination. [236]

“Whoever sells a slave who has property, the slave's property belongs to the seller, unless the buyer stipulates that he buys it along with the slave.” It was said, “Whoever sells a grafted date palm tree, its fruit belongs to the seller, unless the buyer stipulates that he buys it along with the purchase." [237]

3434 A – Ibn-i Umar narrated from the Messenger of Allah (peace be upon him) the same story as mentioned above. [238]

The Messenger of Allah (peace be upon him) said: “Let none of you sell on another’s sale, and do not meet the caravan outside the town.” [239]

Sufyan said: The meaning of "let none of you sell on another's sale" is that he says, 'I have something better than this for ten dirhams.' [240]

“Do not inflate the price of goods by mutual bidding to tempt one who will not buy.” [241]

He replied, “Let him not act as a broker for it." [242]

– It was said, "Let him not trade on behalf of a city-dweller." But this is a word that means he cannot sell or buy anything in his name. [243]

“Let the city-dweller not sell the goods of one who lives in the desert (village), let people be left to their own affairs, for Allah provides for some through others.” [244]

"Do not meet the caravan (outside the town) for trading, and let none of you sell on another’s sale. Do not take money for the milk of camels and sheep."

(in order to deceive) do not delay in the udder. When the milk of these animals is retained in the udder, whoever buys it after milking has a choice between two opinions. If he is pleased, he keeps the animal; if he is not pleased, he returns it to the seller. He returns one sa’ of dates (because of having milked it)." [245]

“If someone buys a sheep whose milk has been retained in the udder (for two or three days), that person has three days of *muhayyar* (option). He may return the sheep with a sa’ of food that is not made from wheat." [246]

"Whoever buys a sheep which has had its milk retained (for two or three days) and milks it, if he is pleased with the animal (and its milk), he keeps it. If he is not pleased, he gives one sa’ of dates for each milking.” [247]

“If someone buys a sheep that has had milk retained in its udder (for two or three days), he has three days of *muhayyar*. If he returns the animal, he also returns a multiple of one to two measures of wheat equivalent to the value of the milk." [248]

The Messenger of Allah, peace and blessings be upon him, forbade Muslims from breaking their coins (currency in circulation) unless there was necessity. [249]

“Allah is the One who determines prices, brings abundance or scarcity, and provides sustenance.” He responded, “By God, I hope that none of you will meet his Lord except without any debt owed to Me, nor have been wronged by Me regarding blood or property." [250]

He said, "The deceiver is not one of us." [251]

It was narrated from the Messenger of Allah, peace and blessings be upon him, in a report with the same meaning as the preceding hadith. Ibn Umar reported: Or if the seller and buyer say to each other, ‘You have *muhayyar*’ (option)." [252]

“The seller and buyer are not separated until they are satisfied with each other. Except when *muhayyar* occurs between them – that is, when one of them says, 'I am going to sign the contract or leave it.' It is not permissible for either of them to depart quickly from his companion out of fear that the other will cancel the agreement.” [253]

Hisham bin Hassan reported: The narrator, Jamil bin Murra, said that Abu Barza stated, ‘I have never seen you two separated.’” [254]

“Let those who engage in trade separate with satisfaction.” [255]

"The seller and buyer are not separated until they are satisfied with each other. If the seller tells the truth about the condition of the goods and discloses its defects, their transaction will be blessed. But if he conceals a defect in the goods and lies when describing them, then blessing has been removed from their transaction.” [256]

“Whoever gives *ikala* (a form of sale with repurchase) to a Muslim, Allah will cause his foot to slip (into error) and accept his repentance." [257]

"When selling dates on consignment, specify the measure, the weight, and the time limit.” [258]

– It was narrated by one who reported it as Abdullah bin Awfa. [259]

“If someone buys a commodity on consignment, he should not exchange it for another commodity." [260]

In the early days of Islam, the fruit of a man was destroyed by disaster. The man’s debt increased. The Messenger of Allah, peace and blessings be upon him, said, “Help him.” People helped him, but this assistance was not sufficient to pay off his debt. Then the Messenger of Allah, peace and blessings be upon him, said to the creditors, "You may only take what is in your hands." [261]

“If you sell dates to a brother (in faith) while they are still on the tree, and a disaster strikes them (so that you cannot deliver the dates), it is not permissible for you to take anything from your brother. How will you take something from his property unjustly?” [262]

"The excess water (from a well) should not be sold because it will eventually reach the one who needs it." [263]

Thirdly: He forbade anyone who attaches himself to an imam and fulfills the obligations of that attachment if the imam gives, but does not fulfill those obligations if the imam withholds. [264]

The Messenger of Allah, peace and blessings be upon him, forbade selling excess water. [265]

The Messenger of Allah, peace and blessings be upon him, forbade taking money for a cat (sold). [266]

3481 – It was narrated that Abu Mas’ud al-Riyadi reported: The Messenger of Allah, peace and blessings be upon him, forbade the price of a dog, the earnings of a prostitute from illicit intercourse, and what an astrologer takes for his predictions. [267]

The Messenger of Allah, peace and blessings be upon him, forbade taking the price of a dog. [268]

“May Allah destroy the Jews, for they used to forbid the fat of animals. They would melt it down and sell it, and eat its price.” [269]

– It was said: “This was when the verses about *riba* (interest) were revealed in Surat al-Baqarah." [271]

We used to buy food in the Messenger of Allah’s time (during his life). The Messenger of Allah, peace and blessings be upon him, would send for us and order us to move it to another place before we sold it. That is, he bought it on a carry basis. [272]

The Messenger of Allah, peace and blessings be upon him, forbade anyone from selling food that he had purchased by measure until he received it. [273]

Sulayman bin Harb reported: Until it is fully received. [274]

I have seen people being beaten because they used to buy food on a carry basis and sell it without moving it to their own property. [275]

The person who was deceived in trade was Habban bin Munqiz. He lived one hundred thirty years.

"Eğer satışı terk edemiyeceksen (satış yaparken) malı al, karşılığını ver, aldatmak yok de” buyurdu. [277]

Bir kimse köleyi satın alır veya hayvan kiralar ve sonra, ben sana bir dinar vereceğim, eğer aldığım malı ve kirayı terk edersem sana verdiğim para senin olacak der. [278]

– Ya Rasûlallah sallallahu aleyhi ve sellem, bana bir müşteri gelir, benden dükkânımda olmayan bir malı ister. Ben de o kimseye, o malı çarşıdan alıversem olmaz mı? Peygamber Efendimiz: “Hayır sende bulunmayan malı satma” buyurdu. [279]

“Kölenin garantisi üç gündür, (üç günden sonraki kusurlardan satıcı sorumlu olmaz).” [280]

“Mefaat, sorumluluk (risk) karşılğındadır.” [281]

Ey Allah’ın Rasûlü, bu zât benim kölemi çalıştırdı (ondan istifade etti) dedi. Rasûlullah sallallahu aleyhi ve sellem: “Menfaat mesuliyet karşılığıdır” [282] buyurdu.

“Satıcı ile alıcı anlaşmazlığa düşerler ve aralarında delil de bulunmazsa, o zaman hüküm mal sahibinin dediğinedir veya alış verişi fesh eder bırakırlar” buyurduğunu işitti dedi. [283]

3512 – Kasım’ın babası Abdurrahman bin Kays’den rivâyet ettiğine göre İbn-i Mes’ûd radıyallahu anh Eş’as bin Kays’a köleler sattı diyerek bir önce geçen hadisin manasını zikretti. Ama geçen hadisle bu rivâyet arasında birbirinden ziyade ve eksik kelimeler vardır. [284]

“Ortak olan her ev ve bahçede şüfa hakkı cârîdir. Ortağı izin vermedikce onu satması uygun değildir. Eğer danışmadan satarsa, ona haber verene kadar ortağı, o malı satın almaya daha haklıdır” buyurdu. [285]

“Arazi taksim edilip, hudutları tayin edildikten sonra şüfa hakkı yoktur.” [286]

“Komşu kendisine yakın olan malı satın almaya herkesten daha çok hak sahibidir.” [287]

“Evin komşusu, komşu olduğu eve ve araziye başkasından daha müstehaktır.” [288]

“Komşu, komşusunun şüfasına başkasından daha müstehaktır. Yolları bir olduğu takdirde memleket haricinde ise gelmesi beklenir.” [289]

“Bir kimse iflas eder, alacaklılardan bir zât da kendi eşyasını iflas edenin yanında bulursa, malın sahibi bu mala başka alacaklılardan daha müstehaktır.” [290]

“Sütlü dişi hayvan rehin olduğu zaman bakımı, yemi, suyu karşılığında (rehin alan tarafından) sağılabilir. Binek hayvanı rehin olduğunda yemi, suyu ve hizmeti karşılığında (rehin alan tarafından) binilebilir. Bu hayvanların yemi, suyu sağan ve binenlere aittir.” [291]

Rasûlullah sallallahu aleyhi ve sellem: “Kişinin yediğinin en hayırlısı kendi kazancından olanıdır. Kişinin çocuğu da onun kazancındandır” buyurdu. [292]

Ebû Dâvud dedi ki: Hammad bin Ebî Süleymân rivâyetinde “ihtiyaç duyduğunuz zaman” sözünü ilave etti ama bu münkerdir. [293]

Rasûlullah sallallahu aleyhi ve sellem, “Sen ve malın babanındır. Sizin çocuklarınız sizin en güzel kazançlarınızdandır. Öyle ise çocuklarınızın kazancından yiyiniz” buyurdu. [294]

“Bir kimse (çalınan) malının aynını bir kimsenin yanında bulursa onu almaya hak sahibidir. (Hırsızdan) satın alan kimse, parasını satıcıdan alır.” [295]

Rasûlullah sallallahu aleyhi ve sellem “Hayır, örfe göre harcamanda sana bir güçlük (günah) yoktur” buyurdu. [296]

“Sana emanet edene emanetini öde. Sana hiyanet edene hiyanet etme.” [297]

Rasûlullah sallallahu aleyhi ve sellem, hediyeleri kabul eder ve karşılığında hediye verirdi. [298]

“Allah’a yemin ederim ki, bu günden sonra, Kureyşli muhacirlerden, Ensârdan Devslilerden ve Sakiflilerden başka hiç kimseden hediye kabul etmeyeceğim.” [299]

“Hîbesinden dönen kimse, kusmuğunu yiyen kimse gibidir.” [300]

“Bir kimsenin, bir ikramda bulunup veya hîbe edip sonra ondan dönmesi helal olmaz, ancak baba çocuğuna yaptığı hîbeden dönebilir. İkramda bulunanıp, sonra dönen kimsenin durumu, bir şeyi yiyen, doyduğu zaman kusana, sonra da kusmuğunu tekrar yiyen köpeğin durumu gibidir.” [301]

Babası ona bir köle vermişti. Rasûlullah sallallahu aleyhi ve sellem kendisine: “Bu köle kimdir” diye sordu. Numan; bu benim kölemdir. Onu bana babam verdi, dedi. Rasûlullah sallallahu aleyhi ve sellem, “Baban sana verdiği gibi bütün kardeşlerine de verdi mi” buyurdu. Numan: “Hayır, vermedi” dedi. Rasûlullah sallallahu aleyhi ve sellem, “Öyle ise onu iade et” buyurdu. [302]

“Çocuklarınız arasında eşit muamele yapınız. Oğullarınız arasında eşit muamele yapınız.” [303]

“Kocasının izni olmadan bir kadının (kendi malından) bağışta bulunması caiz değildir” buyurdu. [304]

“Umrâ caizdir.” [305]