Interpretation of Verses Related to Ham
Allah is the Creator of deeds. When it is said, ‘You did not throw,’ it means that Allah negates an action and then names it by His own name, which is not a naming related to the servant’s deed. Because the servant’s deed is the creation of Allah. In this case, the servant’s deed is named by Allah’s name. This is not a naming related to the servant’s deed. Because the servant’s deed is the creation of Allah. In this case, the servant’s deed is named by Allah’s name.
Allah does not boast over His creatures. Every word He speaks is an expression of the state of the matter itself. Allah has negated an action that inherently requires negation, and He has left an action that inherently deserves to remain fixed. The truths remain in their places, without any change or corruption.
In this situation, the claim by some views that there is corruption in existence implies that the perfection of existence is inevitable. This situation, as one aspect of the perfection of existence, is the presence of deficiency. Deficiency in existence can be found as a self-contained state. However, for those who understand the matters as they are, His ruling is clear.
The Level of Description
The level of description is the last level of creation. There is generally no level of creation after it. In contrast, it is the first level of the creation of knowledge, and the divine essence is characterized by all these. For this reason, Allah began with the word ‘He,’ because the existence of essence is inevitable.
Obedience, sin, encouraged and discouraged actions, are considered permissible. This classification is the ruling of the level of the soul according to its essence and truth. Other rulings are not determined by essence itself, but are accepted by humans through external impulses such as the inspiration of the angel or the whisper of Satan.
Curtains
Curtains are the way in which Allah manifests Himself to His servant. The servant hears the voice of the Truth. As an example of speaking through curtains, Allah says to the prophet: ‘Make him your neighbor so that he may hear the speech of Allah.’
Curtains are the curtains that are on the full moons and eclipsed months. Part of them is shadow, and part of them, like in the eclipse of the Moon and the Sun, has sight. The other five stars also fall into this category. The largest of them is the curtain formed by the Sun. The Sun extinguishes the light of all the stars.
The poet Nabiğa el-Cadi says in one of his praises: ‘Do you not see the water that Allah has given you? Everything other than it perishes and goes away. You are a Sun, the stars are kings! When the Sun rises, which star remains behind?’
Allah is a curtain for Himself. This situation arises from the weakness of perception. Because Allah has manifested Himself in places other than light, and has been seen wherever He wished. He said, ‘You will not see Me.’ Thus, what is meant is not the seeing of Allah, but the seeing of Prophet Moses by Allah.