The Holy Qur'an · July 6, 2026

Al-Ism (Qur'anic Terminology Dictionary)

Al-'Ism is interpreted in five ways: 1. By the word al-ism, shirk (shirk — associating partners with God) is meant; as in the following verse: Should not the rabbis and the religious scholars have forbidden them from …

Al-'Ism is interpreted in five ways:

1. By the word al-ism, shirk (shirk — associating partners with God) is meant; as in the following verse:

Should not the rabbis and the religious scholars have forbidden them from sinful speech {that is, from uttering the word of shirk}? (Māʾida/63)

2. The word al-ism is used in the sense of maʿṣiya (disobedience/sin); as in the following verses:

Whoever is compelled by severe hunger (or, a vital necessity) to eat of what is forbidden (the flesh of dead animals and other forbidden foods), without inclining to ism {that is, without intending maʿṣiya (disobedience)}... (Māʾida/3)

My Lord has only forbidden indecencies (.....) and ism {that is, maʿṣiya (disobedience)}

... (Aʿrāf/33)

Do not help one another in ism {that is, maʿṣiya (disobedience)} and enmity! (Māʾida/2)

You join together and help one another in ism {that is, maʿṣiya (disobedience)} and enmity against them. (Baqarah/85)

Do not converse together in ism {that is, maʿṣiya / sin} and enmity (that is, injustice)! (Mujādala/9)

3. The word al-ism is used in the sense of dhanb (sin); as in the following verses:

Whoever hastens (to depart) in two days, there is no ism {that is, dhanb / sin} upon him. (Baqarah/203) Will you take it with a slander and with a manifest ism {that is, dhanb / sin}? (Nisāʾ/20)

4. By the word al-ism, zinā (fornication/adultery) is meant; as in the following verse:

Abandon the outward {that is, the manifest} and inward {that is, the hidden} aspects of ism {that is, zinā (fornication/adultery)}! (Anʿām/120)

5. By the word al-ism, khaṭāʾ (error/mistake) is meant; as in the following verse:

If anyone fears from the testator any deviation or ism {that is, if he knows that he has acted unjustly, whether intentionally or by mistake}... (Baqarah/182)