It is the disclosure (ishfāk) to the qalb (the heart) in the face of contingencies (or passing thoughts), and the disclosure (ishfāk) to certainty (yaqīn) in the face of causes (that is, the disclosure regarding clinging to certainty instead of seeking causes). Its third subtlety is as follows:
for the appointed time (Sufism Glossary)
It is the disclosure (ishfāk) to the qalb (the heart) in the face of contingencies (or passing thoughts), and the disclosure (ishfāk) to certainty (yaqīn) in the face of causes (that is, the disclosure regarding clinging …