It is in the world. This also means contentment with divine decree (riḍā), nearness to Allah (kurb), intimate supplication (munājāt) to Him, and the removal of the veil between oneself and Him. The possessor of such a qalb (the heart) is, in all his states of seclusion (khalwa), together with the Real (al-Ḥaqq). In this togetherness, there is neither modality (kayfiyya) nor anthropomorphic comparison (tashbīh) regarding Allah. Nothing is like Him. He is the Hearing, the Seeing. (al-Shūrā 42:11)
The promised Paradise (jannat al-mawʿūda) is the Paradise which Allah has promised to the believers, and to behold His Noble Beauty (Jamāl-i Karīm) without any veil. (al-Fath 48:20)